The title “Owelle” is a highly revered one in Onitsha and other parts of the Eastern region of Nigeria. However, many are unaware of the true meaning and origin of the term.
To understand the history of “Owelle,” we must explore both its origins and how it became established.
After the death of Obi Origbo (also known as Oligbo) in 1583 AD, he left behind three sons: Oko (his heir), Owelle, Prince Epum, and Prince Abutu. His heir, Prince Owelle, ascended the throne in 1583 and ruled until 1632 AD.
This story is connected to earlier events following the death of Ezechima in 1505 AD. Ezechima’s surviving children, Obior and Oligbo (Origbo), along with his grandchild, Ohaeze, had engaged in a fierce dispute over the throne. This conflict was ultimately resolved at the palace of Oba Esigie of the Benin Kingdom.
As part of the settlement, Oligbo was required by Issele-Uku tradition to stay at the Oba’s palace for “Ije Ozuzueze” (rudimentary training), a tradition that remains in place in Issele-Uku today. During this time, Ohaeze returned to Ezechima’s palace and seized the royal “Ofo-nze” (the staff of authority).
The royal Ofo-nze remained missing for 78 years until it was finally returned during the reign of Obi Owelle. An emissary from Iyase Epum’s palace in present-day OgbeOwelle of the Issele-Uku Kingdom delivered it back.
Up until this reconciliation, the relationship between Issele-Uku and its kin in Onitsha had been bittersweet. However, peace was eventually sought by Obi Chimaeve, the son of Ohaeze and the second king of Onitsha-Mmili, strengthening the bond between the two kingdoms.
In recognition of Obi Owelle’s diplomatic approach in securing the return of the Ofo-nze without resorting to violence—common in that era—the title of “Owelle” was created as a symbol of respect and peace.
Today, the Owelle title remains a powerful symbol of peace and reconciliation in Onitsha Ado’n’Idu.
Stay tuned for more on this subject during our live session.
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