Please permit me to begin this write up about Diaspora bashing with a true story.

Sometime in 2007 a very good friend of mine came to my office and told me that he was in line to become the president of ICAN and that he wanted to leave a legacy. I asked him what legacy and he told me that he wanted me to help him establish the USA District Society of the Institute of the Accountancy of Nigeria. While we were discussing I expected him to know the impact Diasporans are having in the various countries of the world. At the time Nigerian Diasporans were remitting about $10 billion annually and I told him so. He turned around and looked at me with the expression of ‘you must be a joker’. When I saw his expression I laughed. Two weeks after he went back to Nigeria he called me from Nigeria and said ‘my friend you are correct, the CBN has just published the figure you told me’. He later became ICAN President and realized his legacy. Today we have ICAN USA District Society.

Why this story!

First of all, today Nigerian Diasporans remit officially a little over 20 billion but unofficially the figure may be doubled. Ndiigbo have more of their people outside Nigeria than any other ethnic division. What does that say about money from Diasporan Ndiigbo? I know personally many of my friends who live comfortably here in the USA put are pouring in millions of Naira to help provide good drinking water, good roads, security and education to name a few. My clients here in the USA are mostly non bank financial institutions, principally money transmitters, payement instrument issuers, check cashes, etc and as such I have first hand information of what I am talking about. Many countries go out of their way to express their gratitude to their Diasporans. The Philippines government called their Diasporans ‘our modern day heroes’. In many countries, remittances from the Diasporans have overtaken foreign direct investment. The tremendous advantage is that remittances do not go through corrupt government officials otherwise the impact would have been minimal.

Secondly, some Diasporans have soiled the image of Nigeria but lately what we are reading more often is how Nigerian born Americans are breaking every academic record and also excelling in sports. There are arguably about 9,000 Nigerian medical doctors here in the USA. These days when ever you walk into any office and they know you are a Nigerian the next discussion will be about one or two or more Nigerians that have excelled in one profession or the other. Nigerian image is slowly but surely being polished because of what our kids and professionals are doing. Please remember that no country is without her bad people. The difference is the perception.

Finally, to the treatment of Diaspora Ndiigbo, it is very unfortunate. Ndiigbo and Alaigbo are doing as well as they are doing in the harsh economic environment in Nigeria thanks partly to the efforts of Diaspora Ndiigbo. We are not asking for medal but we are asking for a little appreciation. Sometimes we go without so that our people at home will be a little comfortable. This is a true statement.

Amadiebube

One response to “Before we kill the goose that lays the golden egg – Diaspora”

  1. Brother Amadiebube: What we don’t understand is that very few Igbo people are rooted in Igbo country. We are almost all “abroadians”… diasporans, if we must.

    “Diaspora” is a relative term meaning dispersion from an original smaller homestead. Therefore, . any Aro person outside Arochukwu must be in Aro Diaspora… including NK, from his last name: Ndeizuogu, Ndeowuu, Ndeikeélionwu, Ajalli… and so many pockets of villages down to the Umaro villages of Kanus and Okerekes and Otis and Onyeadors in my paternal Agbaja neighborhood. Same apply to Agbaja dispersion and the Ubulu kindreds from Ebonyi (Uburu) thru Anambra (Ozoubulu) to Imo and Delta (Ubulu Ukwu). Even the Nri kindreds of Aguukwu, Enugwu Ukwu, etc. are diasporas of Eri community of Agulueri
    /Umueri.

    If you are Igbo and live in Lagos or Lafia, Calabar or Kano, you live in Diaspora. PERIOD.

    Anyway, my contention is NOT really who is where… who cares: my contention is that no one should be censored in IIF because of his telephone numbers.

    You can say what you want, wherever you are, and whenever you are. This is a think tank, a forum of ideas, not an indoctrination forum. If you don’t like the argument, debate it! Don’t import divisiveness. Whatever we say here stays here, right?

    Many of us quote Greek philosophers ( *never* our ancestors) and modern Western writers, but we never ask them to come down to Igboland FIRST.

    This does not only apply to abroad-home dichotomy… as promoted by those who should know better; it also applies to sectionalism and statism, sexism, homophobia, xenophobia, and even ageism. Difficult to eradicate, yes; doable, yes!

    I am sometimes strong-willed on these dichotomies. I know. I will always oppose them.

    If we want to build an Igbo nation, we must REMOVE all barriers. That is how to make our nation whole. _Ka Alaigbo di mma… makana ala di mma, o bata onyeobula ofuma._

    *#Aladimma*

    *@MOE*

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