On January 6, 1971, barely a year after the Biafran War ended, the Nigerian government enacted one of the most economically devastating policies in modern African history, a decree that froze all bank accounts belonging to Igbos and limited their access to their own wealth. Regardless of how much an Igbo individual had saved before or during the war, they were given only £20 per person, effectively erasing decades of financial security and throwing an already war-ravaged population into economic devastation.

This policy, cruel in its design and execution, was not just about financial constraints; it was a deliberate act of economic suppression. Billions of pounds in Igbo assets were seized by the Nigerian government and funneled into the national treasury, further consolidating the economic marginalization of a people who had already endured genocide, displacement, and the destruction of their homeland.

The implications were catastrophic. Thousands of Igbo families, many of whom had once thrived in banking, trade, and commerce, were reduced to beggary overnight. Entire industries, businesses, and investments painstakingly built before the war were wiped out in an instant. The estimated financial loss exceeded £3 billion in today’s value, considering inflation and economic growth over the decades. The Igbo people, who had dominated sectors like transport, manufacturing, and retail across Nigeria before the war, were now forced to rebuild from nothing.

This decree was not just an economic policy, it was a continuation of the war by other means. It was the final blow in a campaign that had already seen between 2 to 3 million Igbos perish due to starvation and direct conflict, and millions more displaced. The £20 decree was designed to ensure that the Igbo people remained impoverished, unable to challenge the new economic order of post-war Nigeria.

Yet, history has shown that the spirit of the Igbo people is indomitable. Fast forward 53 years, and the Igbo are now the wealthiest ethnic group in Africa. From a place of absolute financial ruin, they have risen to become the backbone of Nigeria’s commercial and industrial landscape. In cities like Lagos, Port Harcourt, and Abuja, Igbo entrepreneurs dominate real estate, trade, and finance. Across Africa and beyond, Igbo business moguls have established multi-billion-dollar conglomerates, controlling vast sectors of the economy.

Their homeland, the Southeast, despite decades of federal neglect in infrastructure development, has become the most economically dynamic region in Nigeria. Anambra, Abia, Imo, Enugu, and Ebonyi states boast some of the highest literacy rates, strongest commercial centers, and most industrious populations in the country. Cities like Onitsha, Aba, and Nnewi, once targeted for destruction, have transformed into economic powerhouses, rivaling even federal capitals in business output.

The £20 policy was meant to cripple the Igbo spirit, yet it became a symbol of their resilience. From a people who were told they could only survive on crumbs, they have built empires. Today, the wealthiest individuals in Nigeria, from manufacturing giants to oil tycoons, include many Igbo names. Their influence stretches far beyond Nigeria, with Igbo entrepreneurs thriving in the UK, US, China, and across Africa.

This history is a testament to the unbreakable will of a people who refused to be extinguished. It is a reminder that systemic oppression can never fully suppress a determined and industrious people. And above all, it is proof that, while governments may wield power to take, to punish, and to oppress, true strength lies in the ability to rise again, stronger, wealthier, and more united than ever before.

The echoes of January 6, 1971, still ring, but they do not tell a story of defeat. They tell a story of triumph.

By Hon. Chimazuru Nnadi-Oforgu

http://www.oblongmedia.net

5 responses to “From Betrayal to Triumph: The £20 Policy and the Economic Resurgence of the Igbo”

  1. Ayodabo Esuola Avatar
    Ayodabo Esuola

    I’m a Yoruba man and this is from the depths of my heart. I’ve never seen the kind of people like the Ndigbo of the present day Nigeria! Their ability to come back from nothing to the present day positions is Devin.

    During my anthropological research in 2009, I discovered that they used to be a great Nation around the present day Sudan, and they have had great interactions with the Chinese people thousands of years ago. The Igbo Ukwu and Igbo Unam excavations are evidence of these facts, and the article was pulled from Wikipedia in 2010. They also are the ones that defeated the Persians and ruled in Egypt briefly after the Anago/Yoruba people were driving out of Egypt. I Dow my cap for your success.

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    1. Thank you for your candor.

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    2. The Igbo people of southeastern Nigeria have a long and fascinating history, deeply rooted in African antiquity. Some oral traditions and speculative historical theories suggest that the Igbo may have originated from regions around the present-day Sudan or Nile Valley, which has led to comparisons with ancient migratory patterns across Northeast Africa.

      One of the most compelling pieces of evidence of advanced Igbo civilization is found in the Igbo-Ukwu archaeological site, excavated in the 1930s and later in the 1950s by archaeologist Thurstan Shaw. Located in Anambra State, Igbo-Ukwu revealed highly sophisticated bronze artifacts dating as far back as the 9th century CE, predating many known African metallurgical traditions, including those of Ife and Benin. These artifacts show extraordinary craftsmanship and social organization, suggesting long-distance trade networks, possibly with North Africa and beyond.

      There have also been speculative claims about early Igbo contact with Chinese traders or civilizations thousands of years ago, but there is no scholarly or archaeological evidence to support such contact in ancient times. The notion of Igbo–Chinese interactions appears to be more modern or folkloric in nature and has not been substantiated through credible historical sources.

      The claim that the Igbo people defeated the Persians and ruled in Egypt briefly after the Anago/Yoruba were driven out of Egypt is not supported by historical records or mainstream scholarship. These assertions appear to stem from Afrocentric historical reconstructions or mythic oral traditions that blend symbolic history with political or cultural narratives. While it is important to respect oral traditions, such stories should be presented as cultural memory or myth, not verified history, unless backed by verifiable evidence.

      However, there is ongoing academic interest in ancient African civilizations and their interconnectivity, from Nubia and Kush to Egypt and West Africa. Scholars continue to explore the trans-Saharan trade routes, migration waves, and shared linguistic and spiritual patterns that might link the Igbo and other West African peoples with ancient Northeast Africa.

      In all, the Igbo have a rich heritage marked by innovation, resilience, and complexity. The legacy of Igbo-Ukwu, in particular, stands as a proud reminder that African civilizations were developing independently and with remarkable sophistication long before colonial narratives tried to suggest otherwise.

      I doff my cap for your curiosity and interest in restoring African history.

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  2. OKECHUKWU EZEOMEDO Avatar
    OKECHUKWU EZEOMEDO

    The above script is just a good summary of the IGBO generation physically present in Nigeria today.

    Excluding history from the educational department in Nigeria is the worst decision by those that thought it’s in the interest of Nigerians but the worst policy ever introduced. The more government manipulate the citizenry the more the Igbos are flying ahead the government.

    As a matter of fact, the opposite of what happened in January 6, 1971 is happening today.

    To God Almighty be all the Glory.

    OKECHUKWU EZEOMEDO

    Barcelona, Spain .

    Liked by 1 person

  3. You’re absolutely right. The decision to remove history from the Nigerian educational curriculum was not just shortsighted, it was dangerous. A nation that cuts itself off from its past is setting itself up to repeat mistakes and remain vulnerable to manipulation. For the Igbo, whose history is rich, resilient, and deeply rooted in both triumph and tragedy, this erasure has been especially painful.

    Yet, as you rightly observed, the more they try to suppress and mislead, the more the Igbo rise, in intellect, innovation, global presence, and cultural pride. What we are witnessing today is a reversal of 1971, when a people emerged from war broken but not defeated. Today, the Igbo spirit is surging forward, refusing to be caged by historical amnesia or political marginalization.

    To God Almighty indeed be all the Glory, for preserving a people who have turned ashes into excellence, scars into strength, and silence into unstoppable progress.

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